The New Yorker on Justin Driver's “The Schoolhouse Gate”

Is Education a Fundamental Right?

“The Schoolhouse Gate” is the first book-length history of Supreme Court cases involving the constitutional rights of schoolchildren, a set of cases that, though often written about, have never before been written about all together, as if they constituted a distinct body of law. In Driver’s view, “the public school has served as the single most significant site of constitutional interpretation within the nation’s history.” Millions of Americans spend most of their days in public schools—miniature states—where liberty, equality, rights, and privileges are matters of daily struggle. Schools are also, not incidentally, where Americans learn about liberty, equality, rights, and privileges. “The schoolroom is the first opportunity most citizens have to experience the power of government,” Justice John Paul Stevens once wrote.

The Supreme Court paid relatively little attention to public schools until after the Second World War, but, since then, it has ruled on a slew of cases. Do students have First Amendment rights? In Tinker v. Des Moines Independent Community School District (1969), the Court said yes. Three students had sued when they were suspended for wearing black armbands to school to protest the Vietnam War. In a 7–2 opinion, the Court sided with the students, affirming that students do not “shed their constitutional rights to freedom of speech or expression at the schoolhouse gate,” and that public schools, though not democracies, “may not be enclaves of totalitarianism,” either. Justice Hugo Black issued a heated dissent. “It may be that the Nation has outworn the old-fashioned slogan that ‘children are to be seen not heard,’ ” he wrote, but he hoped it was still true that we “send children to school on the premise that at their age they need to learn, not teach.” A still more strident version of Black’s position was taken by Justice Clarence Thomas, in Morse v. Frederick (2007), a case involving a student who, when a parade passed in front of the school, waved a banner that read “BONG HiTS 4 JESUS.” Writing for the majority, Chief Justice John Roberts marked an exception to the free-speech rights established in Tinker: students are not free to endorse drug use, but Thomas, concurring, used the occasion to wax nostalgic: “In the earliest public schools, teachers taught, and students listened. Teachers commanded, and students obeyed.”

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